Wednesday, 26 November 2014

STEPHANIE OKEREKE SPEAKS OUT ON ALLEGATIONS OF RAPE LEVELED AGAINST HER BROTHER

Renowned Nollywood actress Stephanie Okereke has issued a statement concerning the allegations of rape leveled against her Brother Daniel Okereke. The allegation, raised dust over her due to her long time advocacy for Women/girls.


Daniel Okereke reportedly lured the UNILAG student to his home in Maryland area of Lagos, tied her up with the aid of a security guard and then raped her. Mr. Okereke has been re-arrested and awaits prosecution by a team of police officer at the Lagos State Criminal Investigations Department in Yaba, Lagos.
Below is the full text of Mrs. Stephanie Okereke-Linus’s Statement:
 
FOR IMMEDIATE RELEASE: “Rape is Rape, Regardless of Who the Face of the Accused is” – Actress Stephanie Linus Addresses Allegation Against Relative.

LAGOS, Nigeria (November 24, 2014) – I am distraught and devastated to hear of the recent allegation of rape brought against a relative of mine, Daniel Okereke (my brother).

While it is a very difficult time for me, and my family; I feel the need to make clear my position, lest there be any doubt. Rape is rape, regardless of who the face of the accused is.

Indeed, the irony is not lost on me. I have spent my lifelong career advocating and living my conviction that women around the world should be able to live free of violence, sexual harassment or any form of abuse against their persons. This conviction led me to be involved in numerous initiatives combating violence against women in several countries including the U.S, Liberia and Sierra Leone.

The conviction also led me to place much of my energy on my work with Vesico Vaginal Fistula (VVF), a passion that dates back to my time at the University of Calabar.

As a student, I heard a story about young girls who had been forced into early marriage and were suffering the negative and embarrassing effects of VVF. The story stayed in my consciousness and drove me, for years, to seek ways to raise awareness on the condition; leading to my work with a team of dedicated doctors to carry out repair surgeries for VVF victims across the country; and my self-produced, soon to be released movie, ‘DRY.’

So, again, it is indeed heart breaking for me to receive and deal with news alleging a family member of mine is an alleged perpetrator of sexual violence against a woman. I am devastated.

This case is now in Nigeria’s criminal justice system as the accused awaits arraignment. I have also encouraged and assured the alleged victim of my stance against rape and applaud her for her bravery to upset the culture of silence, in Nigeria; even as I accord deference and patiently wait for the criminal justice system to determine the guilt or innocence of my brother.

For Nigerian press and blogs; I call on you to please report this case in an ethical manner. I am a married woman living my life. The alleged transgression of my relative does not make it mine. The focus should be the impact of rape on the alleged victim, and resources for other alleged victims, not me.

Some members of the press and blogs have turned me into the accuser; using my name for sensational headlines and putting my images, exclusively, in their stories. This is a form of victimization of me as a woman, its unethical and extremely hurtful. I am not the alleged accused.

I therefore please ask all bloggers and the media who have placed my pictures and name to this story to refrain from further using me to sensationalize this story.

I thank my fans, and all well-wishers for your continued support and ask for your continued prayers.

God bless.


Contact:
Press Manager:
info@stephaniedaily.com

HONOURABLE PATRICK'S REACTION TO THE REMOVAL OF THE AIDS TO THE SPEAKER


Hon. Patrick Obahiagbon
Hon. Patrick Obahiagbon  popularly known for his complicated choice of grammar through his facebook page, shared his opinion regarding the removal of the aids of the speaker of the house of representatives.
Read his post below:

 “Whatever may be the oracular oration of the police in denuding Tambuwal of his security apparatchik,this is one diaphanous exempli gratia of scabrous impunity,institutional desecration and executive apacheism which must be pooh poohed by all compos mentis homosapiens and its hereby pooh poohed and remains pooh poohed…..”

"I DON'T GIVE A DAMN"

 The president's use of the phrase; "I dont' give a damn" in his address to PDP members of recent, sparked up flames around the country, as many saw it as a careless use of words.
Below is what Ogaga Ifowodo, a columnist with Sahara reporters has to say:


By condoning, if not authorising, serial acts of impunity, is President Jonathan transforming democracy by redefining it as minority rule? Or simply returning us to the forgotten epoch of might is right? The most popular definition of democracy remains that proffered by Abraham Lincoln in the famous Gettysburg Address to commemorate the site of one of the bloodiest battles of the American Civil War. In the long closing sentence of the short 278-word speech, Lincoln uttered the words that every junior secondary school student knows by heart: “government of the people, by the people, for the people.”
GOODLUCK JONATHAN ADDRESSING PDP PARTY MEMBERS
But Lincoln was a man who could see through the clang and clamour, the gore and rubble, of war to the underlying philosophy of his society’s core values. It is this quality thattransformed him from a defender of the status quo of slavery and negation of the American national myth to “the great emancipator.” As I read reports and saw images of how the police, six days ago, tear-gassed House Speaker AminuTambuwal and opposition legislators — including, alas, some senators of both parties — in order to prevent them from entering the chambers of the National Assembly where the ruling party representatives sat in a furtive attempt to strip Tambuwal of his speakership as punishment for defecting to the opposition, despite not having the clear majority to do so, I was reminded of a major source of our predicament which I have written about before: our insistence on practising democracy without democrats. 
It is a phenomenon founded on a shocking contempt for history, ethics and plain decency. Do the police, President Jonathan, and the PDP house members know the dear price at which our current “democracy” was bought? As they trample on every sacred principle and desecrate every state institution, blinded by a brute will to power or immediate personal gain, do they ever remember how many died, how many were maimed, and how many were denied their liberty in the struggle to end military dictatorship in our land? 
Not questions, perhaps, that one who has been ferried blindly by sheer luck from one high governing office to another right up to the pinnacle might be expected to ask. And so in a short 15 years, we are in danger of redefining democracy against sense or logic. Jonathanian democracy is encapsulated in the formula: 16>19 (sixteen is greater than nineteen). Consequently, Governor Jonah Jang who got 16 votes declared himself the elected chairman of the Nigerian Governors Forum overGovernor Rotimi Amaechi who got 19. Jang would even go on to claim divine sanction for the formula. 
“I contested and won. So, it’s the will of God,” he proclaimed, adding for our education that God is a founding member of the PDP: “God is a democrat, does not support rigging but if you rig and succeed, that means God approves of it.” Jonathan’s democracy formula was next tried in the Rivers State House of Assembly, this time as 5>27. There, 5 out of the 32 members of the RSHA“impeached” the speaker for the offence of being pro-Amaechi. In Edo State, the formula 9>15 is at the root of the crisis that has paralysed its house of assembly. In Ekiti, the formula is 7>19. There, where two-time governor Ayo Fayose had earned the reputation of Mr Impunity even before being sworn in, 7 out of 26 members of the house of assembly have purported to remove the speaker.
While we don’t know the exact number of the ruling partyrepresentatives who sat under police protection while their opposition counterparts were being hounded, it is a fact that they lacked the two-thirds majority for removing a serving speaker, thereby rendering a perfectly legitimate thing — removing a speaker and electing another — suspect. Thus, ridiculous as it may seem, the opposition party members who defied tar-gas to scale the fence in order to gain access to their place of work and foil the plot, saved Nigeria the greater embarrassment. But not without giving further damning proof of the transformation of the police into the Jonathan and PDP Police Force. Not the NPF but the JPF or PDP-PF. No matter who the Inspector-General is, the police can be trusted to display a contemptible lack of understanding of the proper conduct expected of them as law enforcement officers whose duty and loyalty is to theconstitution and the nation, and not to the president and his party.
Reuben Abati, Jonathan’s image launderer-in-chief, has let it be known that the president did not order the police to invade the National Assembly. We do not expect him to say otherwise. Still, Abati ought to know that people who wield immense power need not speak before they are obeyed. Spineless and fawning subordinates would anticipate their wishes on the basis of previous orders, statements, actions and inactions, even moods. In Jonathan’s case, his infamous declaration that he did not give a damn about leading his self-avowed “war against corruption,” long since abandoned, by personal example through a public, as opposed to a secret, declaration of his assets, was a foundational statement from which the police could read a licence to act against the public interest in perceived protectionof the president’s personal benefit. 
You could also mention the president’s curious attempt to distinguish between stealing and corruption. This, one would think Dr Abati, if no one else in Jonathan’s government, knows is the heart of the matter. And that it does not require being in government to “gain a better understanding of how government works” or to have “access to real information about what goes on in government” to know how the president unwittingly sanctions a pattern of outrageous behaviour by top officials. And if Abati truly believes that the police will investigate and indict itself or admit that it acted with the actual or implied consent of the president, then our problem is bigger than we can ever imagine.
“I don’t give a damn!” was Jonathan’s standing order to all willing and able agents to “deal ruthlessly” with the opposition. So the police could claim that opposition legislators were “thugs and hoodlums” while their ruling party counterparts, by definition, were ladies and gentlemen to be accorded every civility. After all, if the president doesn’t give a damn, who should?
The writer is Ogaga Ifowodo. Email: omoliho@gmail.com

COURT RELEASES ALLEGED NYANYA BUS STATION BOMBER (AMINU SADIQ OGWUCHE)

The two count charge brought against Aminu Sadiq Ogwuche, the alleged mastermind of the the Nyanya bombing, has been struck out by a Federal High Court in Abuja. Aminu Ogwuche being escorted back to SSS detention after the court hearing
The two count charge was struck out by Justice Adeniyi Ademola for want of diligent prosecution by the Inspector-General of Police and his prosecutors.
The suspect, who was in court, however was not discharged as he is been detained by the Department of State Security Service .
However, the hearing of his case for the enforcement of his fundamental human right has been adjourned to December 5
Ogwuche is asking the court to compel the Attorney-General of the Federation and the SSS to either charge him to court or set him free.
He contends that Section 35 of the 1999 Constitution is been violated by his continued detention since July 15 without trial.
However he was produced in court today in compliance with an earlier order of the court.
Mr Aminu Ogwuche was arrested in Sudan and brought to the country on the July 15, 2014 on charges of being the mastermind of the twin bombings in Nyanya, Abuja.
On his return the Department of State Service got a court order to remand him in their custody for further investigation .its been more than the 90 days requested by the department of state services and it has been unable to arraign the suspect .
According to the prosecution, the DSS is still drafting charges against the suspect and will arraign him at the appropriate time.

This decision was opposed by the accused who has filed a case alleging the violation of his fundamental righT



Source: Sahara Reporters.

Tuesday, 25 November 2014

IMPEACHMENT PLOT AGAINST JONATHAN GAINS MORE GROUND







        There are indications from recent happenings, that the plot to impeach the president of the Federal republic of Nigeria is getting stronger. Initially it was solely the house of reps but at present, some members of the senate have agreed to back up the plot, saying that the Jonathan administration has condoned more corruption than any other administration since 1999.
    The alleged plot was sparked up by the attack on the National assembly by some armed police men, who refused legislators access to the house.

In the senate, the major supporters of the impeachment plot are from the Northeast where the president intends to increase the emergency rule. This is because according to them, an extended emergency rule can not be cub the violence in the area.
 The leadership of the senate is working towards calming the situation as it seems.
According to a source, the Speaker is hinging his action on the fact that a court ruling exists that asks all parties to maintain the status quo over the issue of defection.

     Meanwhile the speaker of the house remains bent on getting a court injunction against the action of the President and the police. He has therefore set up a legal team to that effect.
 The legal team would look at the possibility of getting the court to declare that the action of the Presidency/Police is subjudice.
Also yesterday, the Minority Leader of the House and the leader of the APC Caucus in then Green Chamber, Femi Gbajabiamila, vowed that the opposition will not go to sleep in the House.
In a statement entitled: “We Will Continue to be Vigilant Against Unlawful Tactics of Jonathan, Gbajamiamila expressed sadness over the events that led himself and other members into scaling over the National Assembly gate before gaining entrance into the National Assembly on Thursday.
 He said; “What happened in the National Assembly yesterday (Thursday) will forever live in infamy. Never thought I would see the day when I would be forced to go over the assembly gates where I work to gain access into the chambers. But then our democracy has to be saved.”
Gbajabiamila expressed surprise that the Presidency, through its agents, could undermine a court injunction restraining them from acting against the Speaker,
“It was pretty clear the Presidency in spite of a court injunction wanted to do something sinister and illegal. They perfected the plot to stop the Speaker and the opposition leader from gaining entry.
“ My members were already in chambers waiting for me to come in so as to provide leadership and direction. Most of them had gone over the gate too. I had to do the needful to save our democracy. We thank God we foiled their evil machinations. We will continue to be vigilant”.
 Meanwhile, it is speculated that PDP members in the House are under fire from the Party and the Presidency for not delivering on the plan to remove Tambuwal on Thursday.
According to a source, the strategy was to hijack the plenary after the Speaker might have been prevented from gaining access into the National Assembly by the Police who were deployed by the Inspector General of Police for that purpose.
Trusted lawmakers from the PDP, with no allegiance to the Speaker, would then seize the House, and impeach the Speaker. The police would provide them cover and the Presidency would grant immediate recognition to the new Speaker, who naturally would have been the Deputy Speaker.
However, the plan was thwarted by the vigilance of the opposition lawmakers, who smuggled Tambuwal into the Chamber, where he took charge of proceedings before the PDP lawmakers could act.

Monday, 3 November 2014

FRESH BOMB BLAST IN KANO






At least 15 people were killed Monday in a suicide attack on a Shiite religious ceremony in the northeast Nigerian town of Potiskum and six others in a shooting by soldiers, a Shiite cleric and a paramedic said.
A suicide bomber blew himself up amid a large crowd of Shiite Muslims holding the annual Ashura ceremony to commemorate the murder of Imam Husseyn, the grandson of the Prophet Mohammed, in Karbala 1,300 years ago.
No one has claimed responsibility for the attack, but militants from the Boko Haram Islamist group, who have waged an insurgency in the region for five years, have been responsible for previous attacks in Nigeria.
Soldiers who deployed after the blast, in the Tsohuwar Unguwa area of the town, broke into the nearby Shiite seminary and opened fire on mourners who were sheltering from the blast, killing six, said Mustapha Lawan Nasidi, leader of the Shiites in Potiskum.
"A suicide bomber ‎detonated explosives he was carrying among a large crowd of people commemorating Ashura near our seminary, Madrasatul Fudiyya, killing 15 people and injuring more than 50 others," Nasidi said.
"To our shock, soldiers who deployed to the scene shortly after the blast broke into the seminary, where some people had taken shelter, and opened fire on them, killing six and injuring four others," he said.
CNN has asked the Nigerian military for comment on the shooting claim but has not received a response.
He said the death toll could grow because of the seriousness of the injuries.
"It was a huge crowd, and many of them were affected by the explosion," said a policeman who helped evacuate casualties.
Tanimu Musa, a paramedic who attended to the ‎injured, called for aid.
"We have 21 dead bodies and dozens of wounded. We need more blood and medical supplies to tend to those injured," Musa said.
This is not the first deadly attack in Potiskum, the commercial hub of Yobe state.
In July, four Shiites were killed in an explosion at an open-air mosque in the Dogo Tebo area of town. And in May 2013, three Shiite worshippers were killed and several injured when gunmen fired on people saying their evening prayers outside Nasidi's home.
Both attacks were blamed on Boko Haram.

DELE MOMODU PREDICTS THE WINNER OF 2015 PRESIDENTIAL ELECTION

According to the Momodu, if Nigerians are asked to elect their president today, Buhari would defeat President Jonathan mercilessly.
Below is how Dele Momodu came to this conclusion:
Fellow Nigerians, time changes everything indeed. In 2011, I would have said worse things about General Muhammadu Buhari. In truth, I actually wrote Buhari off completely, not without cogent reasons that I considered valid and relevant at that time. The first was that Buhari was too old to lead us.
I was biased by the Obama Presidency and the emergence of David Cameron in Britain. I felt Buhari as a former dictator should be totally expunged from the race. I was also brainwashed by the relentless propaganda that he was a religious fundamentalist of the worst kind. If I was good in Fine Arts, I would have painted him in the lurid and monstrous image of Lucifer. That was how bad it was.
Trust me, I’m supposed to be one of the most liberal and tolerant human beings but it was just difficult for me to accept Buhari as a Presidential candidate at this time and age. I nearly clashed with my dear friend and brother, Simon Kolawole, after reading an article he had penned on Buhari and practically endorsing him at that time. I was so livid that I did not wait for Simon to get out of church before I started bombarding his lines with frenetic calls. When he eventually got back to me, and in his usual humble manner said “Egbon, I missed your calls, hope all is well?” I responded that all was not well as he had spoilt my appetite and breakfast that morning with his effusive praise of someone I considered a red-faced tyrant.
Simon was as cool as cucumber. He was incredibly blunt as he instantly confessed his unrepentant love, admiration and support for Buhari…

MILITARY COMMANDERS DETAINED FOR ABBADONING MUBI

Five military commanders have been handcuffed and detained at the military police guard room at the 23 Brigade headquarters in Yola Adamawa state for abandoning Mubi in Adamawa state to Boko Haram militants last Wednesday. Fleeing Nigerian soldiers sighted in Song, Adamawa state

The commander whose names and ranks were given as Colonel Ibrahim, Lt. Colonel Magaji and three others abandoned the 213 Brigade headquarters a few minutes after Boko Haram militants reached Mararaba and Hildi on the outskirts of Mubi.

 Defense officials in Abuja had told Saharareporters that investigations were ongoing as to the cause of abandonment of the battle front by the commanders.

Another set of commanders from the 234 Brigade are expected to be detained by the military authorities as soon as they leave the MRS Hospital in Yola in a day or two according our sources.

 The team includes Lt. Col O.A Agwu and his lieutenants. They equally fled the battle scene in Mubi and allowed Boko Haram militants to take the town with resistance. However, Lt. Col Agwu’s pick up van somersaulted twice and crashed injuring him and his lieutenants  as they fled Mubi.
Mubi had three army battalions comprising of the "234 Brigade, the 213 Brigade and the 21 Support Group" when it fell to militants last Thursday. The soldiers fled alongside civilians to neighboring villages in Nigeria and Cameroon. A Punch newspaper report today claims that over 300 soldiers fled to Cameroon.

SaharaReporters could confirm that the rest of the soldiers are in "MIA" mode in Song Adamawa state where they await further orders to act against Boko Haram.

ADAMAWA REFUGEES TELL THEIR STORIES





It is no news that the Boko Haram insurgency has left many innocent Nigerians in a dilema they never imagined for themselves. More like a progressive version of the 9-11 attack, many Nigerians are yet to recover from the pains and scars left by the Inceasant attacks of the terrorist group.
Vanguard news reported the plight of some of the survivors of the attacks in Adamawa. Bellow is an extract of the report;



At St. Theresa’s Cathedral, Yola where some displaced persons had gone to get foodstuffs and receive medical care courtesy of the Catholic Diocese of Yola in conjunction with the American University of Nigeria, individuals, organisations and societies within the church, Sunday Vanguard spoke with some of the displaced persons who told their story of torture in the hands of the insurgents and eventual escape.
Cecilia Sumaila from Madagali said: “When the Boko Haram insurgents came to my house, they met me and said they have been looking for me and I asked them why?
They said they want me to convert to Islam and I told them I could never do that. They said ok, if they cannot convert me to Islam, then they would kill me.
They tied my hands and legs behind and said they will take me to Sambisa forest and slaughter me and my children will never see me again. So everyone at home was kneeling and crying, including my mother in-law who held my feet and said they will not take me anywhere.
They were crying and begging that I should not be taken away but they insisted, saying I am very stubborn because I refused to convert to Islam.
They placed me on their motorcycle and for about two hours, they were threatening to take me to Sambisa and slaughter me but I insisted I was not going to convert. In the end, they said if not for my mother-in-law, they would have slaughtered me. They released me and I ran away and eventually came to Yola.”
Were they from Madagali?
“We see them in their long attires and guns going around town.”
Martina Ibrahim from Gulak: “When they came to my house, they met four of us, so they asked if we are Christians or Moslems and we said we are Christians so they said we should follow them so they could convert us to Islam. They took four of us to a big house still in Gulak.
Fortunately, one of the women being held there helped me escape. She helped me to climb the wall and I scaled the wall to freedom. Sadly, I don’t know whether the woman eventually escaped or she is still there in captivity. I don’t know where my husband and children are, whether they are alive or dead, I can’t say.”

Elizabeth Chutsi from Bazza: “It was on a Sunday and some soldiers told us to leave because Boko Haram insurgents were coming. I just came back from the stream and entered a neighbour’s house to say hello.
There was an aluminium pot on the fire but she was not around, so I was asking where she could have gone leaving her pot on fire. As I was coming out of the kitchen, two members of the Boko Hara sect came in with two turkeys and two chickens.
They asked why I did not run and I said I was having stomach ache. They said I should not be afraid, that I should stay there and kill the turkeys and chickens and cook for them. So I asked them to allow me go and get my children so we could all do the job and they said I should go. I was walking as if I was going to drop dead at any moment.
They had guns and cutlasses. As I opened the door, I saw some youths firing shots at some rocks. Those two were still in the house waiting for me to return. I went behind the hill and ran away.”
Mary from Michika:
“When the insurgents came, they were searching houses, looking for men. They would enter a house, ask for the men and if they found none, they would leave and enter the next house.
After I locked my house, I came back to see that they had broken down the door and entered to search again. They found nothing. We became afraid and I told some of my neighbours (women) that there was no point staying there, that it was better for us to run. So we left for Michika.
Two days after we arrived in Michika, the insurgents started coming that way.
We were afraid and I told the women that we should go back to Gulak. We all went to Gulak and spent one night. By 10 am the following day, some insurgents came and took us away. We were 10 women.
They took us to a big house. They were speaking Kanuri language and, fortunately, I understand the language. They were saying they needed to carry us to Sambisa as quickly as possible because another set was coming.
I was in the midst of about 40 other women and I was the only Christian. I knelt down and was praying to God to intervene. They were speaking Kanuri language and laughing. So I stood up to speak to them.
My neighbour asked if I was not afraid of them and I said no, that I wanted to speak to them, after all, our staying there was death already because, at the end of the day, they would take us to Sambisa. I raised my hand and they asked if I had something to say and I said yes.
I spoke to them in Kanuri, telling them that I left my young children at home and no one was looking after them and since they said they were going to take care of us, they should allow me to go and get them so we could all be together.
They asked where my husband was and I told them he was on admission in a Kano hospital. They allowed me to go and get the children. That was how I escaped to Yola through Kamale. My children were already in Yola at this time.
Kiviana John from Gulak. “When this crisis happened in Madagali, we were deceived into believing that it will never get to Gulak. But as days went by, people began to pack foodstuff to hide in the forest.
As a widow, I had no one to help me, so a kind-hearted neighbour helped me to take two bags of guinea corn. Shortly after, the insurgents entered Gulak and people began to flee into the bush.
We were in the bush for one week without food. One day, my sister said we should go and look for food as others were doing since the children were hungry and sick. She insisted we go and look for food. We decided to go to Gulak because my children were really hungry and sick.
We went in the night and got the food quite alright but on our way back to the bush, some insurgents sighted us, arrested us and were forcing us to go with them to their camp.
By this time, my mother-in-law had taken my children away from me so I didn’t even know where they were. The insurgents asked one of them on motorcycle to lead us to their camp.
As he rode slowly and we followed behind, he was cursing us, calling us heathens whom Allah had sent them to save but we prefer darkness to light. ‘You heathens, we want to make you clean and show you the light so that you will follow the way of truth but you prefer darkness, we will deal with you.’
I said no problem, if death comes while following Christ, no problem but I will not abandon my faith for Islam.
The other women with me could not utter a word. I told them to say something, that even if we are to face death, we should die in Christ. He went ahead of us on his bike as we followed behind.
Whenever he look back, we would hasten our steps and whenever he turned his face away from us, we would slow down. At a point, he turned into a corner and could not see us.
We quickly dropped the foodstuff to save our lives. We ran into a tomb and stayed for some time. They were looking for us all over the place and when they could not find us, they left, that was how God saved us and we escaped being taken to their camp.”
Yohanna Haman works as the chief security officer of St Pius Catholic Church, Shuwa in Madagali Local Government Area. His story was like a scene from a James Bond movie.
His words: “This happened in September. I was at the gate when some Muslim brothers came to us and asked us to leave the compound and run away.
We did not listen to them because they were military people and they came in their armoured car. They told us to leave because insurgents were on their way to the area. They said I should lock the gate and leave because if they met me there, they will kill me.
They then escaped in their armoured. They had weapons but they all escaped. I refused to leave. I went into the church and told my parish priest what the soldiers said. The priest said we should leave because Boko Haram had already entered Gulak. He came out and saw the soldiers escaping.
He asked if I was going home and I assured him I was not going to leave him there all alone for the love of Christ. Within 30 minutes, we started hearing gunshots and bombs exploding at Gulak. We spent the night in the church.
On Saturday, some people came to the church and asked me to leave because the insurgents were looking for us. I told them I was going nowhere. I told my priest and he left for Michika saying if I hear gunshots, I should escape. After he left, I was all alone in the parish. I spent the night there.
The following day being Sunday, by 7.30am, the priest called me and said he was on his way back to the church; so I went to dress the altar for service. When he came and started the mass, I told him to continue, that I was going to stay outside to keep watch and if I see the insurgents coming or hear gunshots, I’d let him know.
Within 30 minutes, the mass, attended by 15 people, was over and the priest told me he was going to outstation. I was once again alone in the church. Within 30 minutes, the insurgents came. They blocked the whole road and nobody could go out.
As soon as I sighted them, God helped me to quickly lock the gate and stayed within the parish until 6.30pm when I scaled the wall to escape, I found out they had taken over the road so there was no way I could cross to my house without being seen.
I went to the bush behind my house where I stayed till 2.30am and then scaled the fence into a neighbour’s compound and stayed. At about 5.25am, I went back into the bush and, from there, climbed back into the church premises. I went into the priest’s sitting room and locked myself inside.
Within a short time, the insurgents came through St. Joseph’s Minor Seminary, Shuwa, and surrounded the seminary and came to our parish and surrounded it also.
I heard gunshots, they were shooting the padlock, trying to enter the church premises but they could not. They decided to find another means of breaking the gate to gain entrance into the church. At this point, I opened the sitting room door and came out.
I saw one of them outside the gate, so I took the opposite direction and jumped into the convent. Some of them saw me and pursued me.
I scaled the fence. They began following on motorcycle and shooting at me. It was a miracle that I was not hit by bullets. I fell on the ground and they felt I was dead, so they left me. Later, I found my way out of Shuwa.
Barnabas Paul Mbiya from Michika: “When the insurgents attacked Gulak, we were not aware they were coming to Michika but people were running up and down. I even took my family to the mountainous area and left them there and came back home to sleep. We were only three in the whole area. I saw soldiers arriving that evening and that boosted my confidence to stay.
On Sunday, we went to church; after service, my sister called me from Shuwa to say insurgents were in Shuwa and that I should find my way out; so I told some of my friends that we should leave the town. I went home and packed a few things and my documents and tied on my motorcycle.
I left every other thing in the house including my animals and about 60 chickens. As I coming out, the insurgents entered Michika, they were pursuing soldiers because at that point, they were not concerned about civilians, only security agents. The soldiers asked me to go back but I refused because if I went back, the insurgents would attack me. I decided to climb the mountain.
We spent three days on the mountain with no food. On the third day, I decided to go down and find my way to Yola. People were telling me not to go down but I had made up my mind. I took my family and went down and, from there, we paid N2,000 to Mubi Road on motorcycle and boarded a bus to Yola.
Mbiya believes that some of the soldiers are sympathetic to the insurgents. He said:
“We cannot say they are sympathisers but some of the commanders have already sold out the soldiers. That is what is happening. So when they attack, the commanders will not command the troops to attack them. They just keep withdrawing instead of attacking.
But I think some of the soldiers are members of Boko Haram; in fact, many are sympathetic to the sect because some of the soldiers don’t shoot at the insurgents, they just shoot into the air to exhaust their bullets. Some have been known to shoot at fellow soldiers instead of the insurgents.”
Regina Bitrus:
“We were working on the farm on the fateful day when around 3.00pm I decided to go home. But when we got to the stream, my son said he wanted to bathe. I was carrying one of the children on my back; suddenly, a man came out of nowhere, all covered up; only his eyes were visible.
When I turned and saw him, I ran. He caught me by the hand and we began to struggle and I was able to push him down. If not that I held his hand, he would have slaughtered me and my children.
I ran home and told my people that I was leaving the village. They said they were going to look for the man but that I should leave everything to God. I had four new wrappers worth N8,000 which someone bought for N1,000. I used the money to transport myself and children to Kamale to Sina-gali then to Mubi and Yola.

Naomi Zira from Michika: The insurgents met us at home. All our neighbours had left town, including my father and siblings.
My daughter saw one of them coming from behind our house and alerted me. But I couldn’t run. I was pregnant. My daughter fled into the bush and they entered and met me. They asked what I was doing and I said I could not run. They asked if I had food and I said even if I had nothing to eat, I would still not run. They asked where my husband was and I said they should go in and search because my husband had left three days earlier.
They said they would be back in the evening to convert me to Islam and I said I should convert to Islam at this age? I said even if they decide to kill me, I will not convert. They said they will leave but if they came back and still met me there, they would slaughter me. As they drove off, I took the bush path taken by my daughter. I got to a rice farm and met other members of my family there. We spent two nights there. I didn’t have money to travel, we were helped by some people to get here.”




























































At St. Theresa’s Cathedral, Yola where some displaced persons had gone to get foodstuffs and receive medical care courtesy of the Catholic Diocese of Yola in conjunction with the American University of Nigeria, individuals, organisations and societies within the church, Sunday Vanguard spoke with some of the displaced persons who told their story of torture in the hands of the insurgents and eventual escape.
Cecilia Sumaila from Madagali said: “When the Boko Haram insurgents came to my house, they met me and said they have been looking for me and I asked them why?
They said they want me to convert to Islam and I told them I could never do that. They said ok, if they cannot convert me to Islam, then they would kill me.
They tied my hands and legs behind and said they will take me to Sambisa forest and slaughter me and my children will never see me again. So everyone at home was kneeling and crying, including my mother in-law who held my feet and said they will not take me anywhere.
They were crying and begging that I should not be taken away but they insisted, saying I am very stubborn because I refused to convert to Islam.
They placed me on their motorcycle and for about two hours, they were threatening to take me to Sambisa and slaughter me but I insisted I was not going to convert. In the end, they said if not for my mother-in-law, they would have slaughtered me. They released me and I ran away and eventually came to Yola.”
Were they from Madagali?
“We see them in their long attires and guns going around town.”
Martina Ibrahim from Gulak: “When they came to my house, they met four of us, so they asked if we are Christians or Moslems and we said we are Christians so they said we should follow them so they could convert us to Islam. They took four of us to a big house still in Gulak.
Fortunately, one of the women being held there helped me escape. She helped me to climb the wall and I scaled the wall to freedom. Sadly, I don’t know whether the woman eventually escaped or she is still there in captivity. I don’t know where my husband and children are, whether they are alive or dead, I can’t say.”

Elizabeth Chutsi from Bazza: “It was on a Sunday and some soldiers told us to leave because Boko Haram insurgents were coming. I just came back from the stream and entered a neighbour’s house to say hello.
There was an aluminium pot on the fire but she was not around, so I was asking where she could have gone leaving her pot on fire. As I was coming out of the kitchen, two members of the Boko Hara sect came in with two turkeys and two chickens.
They asked why I did not run and I said I was having stomach ache. They said I should not be afraid, that I should stay there and kill the turkeys and chickens and cook for them. So I asked them to allow me go and get my children so we could all do the job and they said I should go. I was walking as if I was going to drop dead at any moment.
They had guns and cutlasses. As I opened the door, I saw some youths firing shots at some rocks. Those two were still in the house waiting for me to return. I went behind the hill and ran away.”
Mary from Michika:
“When the insurgents came, they were searching houses, looking for men. They would enter a house, ask for the men and if they found none, they would leave and enter the next house.
After I locked my house, I came back to see that they had broken down the door and entered to search again. They found nothing. We became afraid and I told some of my neighbours (women) that there was no point staying there, that it was better for us to run. So we left for Michika.
Two days after we arrived in Michika, the insurgents started coming that way.
We were afraid and I told the women that we should go back to Gulak. We all went to Gulak and spent one night. By 10 am the following day, some insurgents came and took us away. We were 10 women.
They took us to a big house. They were speaking Kanuri language and, fortunately, I understand the language. They were saying they needed to carry us to Sambisa as quickly as possible because another set was coming.
I was in the midst of about 40 other women and I was the only Christian. I knelt down and was praying to God to intervene. They were speaking Kanuri language and laughing. So I stood up to speak to them.
My neighbour asked if I was not afraid of them and I said no, that I wanted to speak to them, after all, our staying there was death already because, at the end of the day, they would take us to Sambisa. I raised my hand and they asked if I had something to say and I said yes.
I spoke to them in Kanuri, telling them that I left my young children at home and no one was looking after them and since they said they were going to take care of us, they should allow me to go and get them so we could all be together.
They asked where my husband was and I told them he was on admission in a Kano hospital. They allowed me to go and get the children. That was how I escaped to Yola through Kamale. My children were already in Yola at this time.
Kiviana John from Gulak. “When this crisis happened in Madagali, we were deceived into believing that it will never get to Gulak. But as days went by, people began to pack foodstuff to hide in the forest.
As a widow, I had no one to help me, so a kind-hearted neighbour helped me to take two bags of guinea corn. Shortly after, the insurgents entered Gulak and people began to flee into the bush.
We were in the bush for one week without food. One day, my sister said we should go and look for food as others were doing since the children were hungry and sick. She insisted we go and look for food. We decided to go to Gulak because my children were really hungry and sick.
We went in the night and got the food quite alright but on our way back to the bush, some insurgents sighted us, arrested us and were forcing us to go with them to their camp.
By this time, my mother-in-law had taken my children away from me so I didn’t even know where they were. The insurgents asked one of them on motorcycle to lead us to their camp.
As he rode slowly and we followed behind, he was cursing us, calling us heathens whom Allah had sent them to save but we prefer darkness to light. ‘You heathens, we want to make you clean and show you the light so that you will follow the way of truth but you prefer darkness, we will deal with you.’
I said no problem, if death comes while following Christ, no problem but I will not abandon my faith for Islam.
The other women with me could not utter a word. I told them to say something, that even if we are to face death, we should die in Christ. He went ahead of us on his bike as we followed behind.
Whenever he look back, we would hasten our steps and whenever he turned his face away from us, we would slow down. At a point, he turned into a corner and could not see us.
We quickly dropped the foodstuff to save our lives. We ran into a tomb and stayed for some time. They were looking for us all over the place and when they could not find us, they left, that was how God saved us and we escaped being taken to their camp.”
Yohanna Haman works as the chief security officer of St Pius Catholic Church, Shuwa in Madagali Local Government Area. His story was like a scene from a James Bond movie.
His words: “This happened in September. I was at the gate when some Muslim brothers came to us and asked us to leave the compound and run away.
We did not listen to them because they were military people and they came in their armoured car. They told us to leave because insurgents were on their way to the area. They said I should lock the gate and leave because if they met me there, they will kill me.
They then escaped in their armoured. They had weapons but they all escaped. I refused to leave. I went into the church and told my parish priest what the soldiers said. The priest said we should leave because Boko Haram had already entered Gulak. He came out and saw the soldiers escaping.
He asked if I was going home and I assured him I was not going to leave him there all alone for the love of Christ. Within 30 minutes, we started hearing gunshots and bombs exploding at Gulak. We spent the night in the church.
On Saturday, some people came to the church and asked me to leave because the insurgents were looking for us. I told them I was going nowhere. I told my priest and he left for Michika saying if I hear gunshots, I should escape. After he left, I was all alone in the parish. I spent the night there.
The following day being Sunday, by 7.30am, the priest called me and said he was on his way back to the church; so I went to dress the altar for service. When he came and started the mass, I told him to continue, that I was going to stay outside to keep watch and if I see the insurgents coming or hear gunshots, I’d let him know.
Within 30 minutes, the mass, attended by 15 people, was over and the priest told me he was going to outstation. I was once again alone in the church. Within 30 minutes, the insurgents came. They blocked the whole road and nobody could go out.
As soon as I sighted them, God helped me to quickly lock the gate and stayed within the parish until 6.30pm when I scaled the wall to escape, I found out they had taken over the road so there was no way I could cross to my house without being seen.
I went to the bush behind my house where I stayed till 2.30am and then scaled the fence into a neighbour’s compound and stayed. At about 5.25am, I went back into the bush and, from there, climbed back into the church premises. I went into the priest’s sitting room and locked myself inside.
Within a short time, the insurgents came through St. Joseph’s Minor Seminary, Shuwa, and surrounded the seminary and came to our parish and surrounded it also.
I heard gunshots, they were shooting the padlock, trying to enter the church premises but they could not. They decided to find another means of breaking the gate to gain entrance into the church. At this point, I opened the sitting room door and came out.
I saw one of them outside the gate, so I took the opposite direction and jumped into the convent. Some of them saw me and pursued me.
I scaled the fence. They began following on motorcycle and shooting at me. It was a miracle that I was not hit by bullets. I fell on the ground and they felt I was dead, so they left me. Later, I found my way out of Shuwa.
Barnabas Paul Mbiya from Michika: “When the insurgents attacked Gulak, we were not aware they were coming to Michika but people were running up and down. I even took my family to the mountainous area and left them there and came back home to sleep. We were only three in the whole area. I saw soldiers arriving that evening and that boosted my confidence to stay.
On Sunday, we went to church; after service, my sister called me from Shuwa to say insurgents were in Shuwa and that I should find my way out; so I told some of my friends that we should leave the town. I went home and packed a few things and my documents and tied on my motorcycle.
I left every other thing in the house including my animals and about 60 chickens. As I coming out, the insurgents entered Michika, they were pursuing soldiers because at that point, they were not concerned about civilians, only security agents. The soldiers asked me to go back but I refused because if I went back, the insurgents would attack me. I decided to climb the mountain.
We spent three days on the mountain with no food. On the third day, I decided to go down and find my way to Yola. People were telling me not to go down but I had made up my mind. I took my family and went down and, from there, we paid N2,000 to Mubi Road on motorcycle and boarded a bus to Yola.
Mbiya believes that some of the soldiers are sympathetic to the insurgents. He said:
“We cannot say they are sympathisers but some of the commanders have already sold out the soldiers. That is what is happening. So when they attack, the commanders will not command the troops to attack them. They just keep withdrawing instead of attacking.
But I think some of the soldiers are members of Boko Haram; in fact, many are sympathetic to the sect because some of the soldiers don’t shoot at the insurgents, they just shoot into the air to exhaust their bullets. Some have been known to shoot at fellow soldiers instead of the insurgents.”
Regina Bitrus:
“We were working on the farm on the fateful day when around 3.00pm I decided to go home. But when we got to the stream, my son said he wanted to bathe. I was carrying one of the children on my back; suddenly, a man came out of nowhere, all covered up; only his eyes were visible.
When I turned and saw him, I ran. He caught me by the hand and we began to struggle and I was able to push him down. If not that I held his hand, he would have slaughtered me and my children.
I ran home and told my people that I was leaving the village. They said they were going to look for the man but that I should leave everything to God. I had four new wrappers worth N8,000 which someone bought for N1,000. I used the money to transport myself and children to Kamale to Sina-gali then to Mubi and Yola.

Naomi Zira from Michika: The insurgents met us at home. All our neighbours had left town, including my father and siblings.
My daughter saw one of them coming from behind our house and alerted me. But I couldn’t run. I was pregnant. My daughter fled into the bush and they entered and met me. They asked what I was doing and I said I could not run. They asked if I had food and I said even if I had nothing to eat, I would still not run. They asked where my husband was and I said they should go in and search because my husband had left three days earlier.
They said they would be back in the evening to convert me to Islam and I said I should convert to Islam at this age? I said even if they decide to kill me, I will not convert. They said they will leave but if they came back and still met me there, they would slaughter me. As they drove off, I took the bush path taken by my daughter. I got to a rice farm and met other members of my family there. We spent two nights there. I didn’t have money to travel, we were helped by some people to get here.”
- See more at: http://www.vanguardngr.com/2014/11/boko-haram-survivors-outwitted-insurgents-escape/#sthash.PAMgMTGF.Q0GQwqvP.dpuf











At St. Theresa’s Cathedral, Yola where some displaced persons had gone to get foodstuffs and receive medical care courtesy of the Catholic Diocese of Yola in conjunction with the American University of Nigeria, individuals, organisations and societies within the church, Sunday Vanguard spoke with some of the displaced persons who told their story of torture in the hands of the insurgents and eventual escape.
Cecilia Sumaila from Madagali said: “When the Boko Haram insurgents came to my house, they met me and said they have been looking for me and I asked them why?
They said they want me to convert to Islam and I told them I could never do that. They said ok, if they cannot convert me to Islam, then they would kill me.
They tied my hands and legs behind and said they will take me to Sambisa forest and slaughter me and my children will never see me again. So everyone at home was kneeling and crying, including my mother in-law who held my feet and said they will not take me anywhere.
They were crying and begging that I should not be taken away but they insisted, saying I am very stubborn because I refused to convert to Islam.
They placed me on their motorcycle and for about two hours, they were threatening to take me to Sambisa and slaughter me but I insisted I was not going to convert. In the end, they said if not for my mother-in-law, they would have slaughtered me. They released me and I ran away and eventually came to Yola.”
Were they from Madagali?
“We see them in their long attires and guns going around town.”
Martina Ibrahim from Gulak: “When they came to my house, they met four of us, so they asked if we are Christians or Moslems and we said we are Christians so they said we should follow them so they could convert us to Islam. They took four of us to a big house still in Gulak.
Fortunately, one of the women being held there helped me escape. She helped me to climb the wall and I scaled the wall to freedom. Sadly, I don’t know whether the woman eventually escaped or she is still there in captivity. I don’t know where my husband and children are, whether they are alive or dead, I can’t say.”

Elizabeth Chutsi from Bazza: “It was on a Sunday and some soldiers told us to leave because Boko Haram insurgents were coming. I just came back from the stream and entered a neighbour’s house to say hello.
There was an aluminium pot on the fire but she was not around, so I was asking where she could have gone leaving her pot on fire. As I was coming out of the kitchen, two members of the Boko Hara sect came in with two turkeys and two chickens.
They asked why I did not run and I said I was having stomach ache. They said I should not be afraid, that I should stay there and kill the turkeys and chickens and cook for them. So I asked them to allow me go and get my children so we could all do the job and they said I should go. I was walking as if I was going to drop dead at any moment.
They had guns and cutlasses. As I opened the door, I saw some youths firing shots at some rocks. Those two were still in the house waiting for me to return. I went behind the hill and ran away.”
Mary from Michika:
“When the insurgents came, they were searching houses, looking for men. They would enter a house, ask for the men and if they found none, they would leave and enter the next house.
After I locked my house, I came back to see that they had broken down the door and entered to search again. They found nothing. We became afraid and I told some of my neighbours (women) that there was no point staying there, that it was better for us to run. So we left for Michika.
Two days after we arrived in Michika, the insurgents started coming that way.
We were afraid and I told the women that we should go back to Gulak. We all went to Gulak and spent one night. By 10 am the following day, some insurgents came and took us away. We were 10 women.
They took us to a big house. They were speaking Kanuri language and, fortunately, I understand the language. They were saying they needed to carry us to Sambisa as quickly as possible because another set was coming.
I was in the midst of about 40 other women and I was the only Christian. I knelt down and was praying to God to intervene. They were speaking Kanuri language and laughing. So I stood up to speak to them.
My neighbour asked if I was not afraid of them and I said no, that I wanted to speak to them, after all, our staying there was death already because, at the end of the day, they would take us to Sambisa. I raised my hand and they asked if I had something to say and I said yes.
I spoke to them in Kanuri, telling them that I left my young children at home and no one was looking after them and since they said they were going to take care of us, they should allow me to go and get them so we could all be together.
They asked where my husband was and I told them he was on admission in a Kano hospital. They allowed me to go and get the children. That was how I escaped to Yola through Kamale. My children were already in Yola at this time.
Kiviana John from Gulak. “When this crisis happened in Madagali, we were deceived into believing that it will never get to Gulak. But as days went by, people began to pack foodstuff to hide in the forest.
As a widow, I had no one to help me, so a kind-hearted neighbour helped me to take two bags of guinea corn. Shortly after, the insurgents entered Gulak and people began to flee into the bush.
We were in the bush for one week without food. One day, my sister said we should go and look for food as others were doing since the children were hungry and sick. She insisted we go and look for food. We decided to go to Gulak because my children were really hungry and sick.
We went in the night and got the food quite alright but on our way back to the bush, some insurgents sighted us, arrested us and were forcing us to go with them to their camp.
By this time, my mother-in-law had taken my children away from me so I didn’t even know where they were. The insurgents asked one of them on motorcycle to lead us to their camp.
As he rode slowly and we followed behind, he was cursing us, calling us heathens whom Allah had sent them to save but we prefer darkness to light. ‘You heathens, we want to make you clean and show you the light so that you will follow the way of truth but you prefer darkness, we will deal with you.’
I said no problem, if death comes while following Christ, no problem but I will not abandon my faith for Islam.
The other women with me could not utter a word. I told them to say something, that even if we are to face death, we should die in Christ. He went ahead of us on his bike as we followed behind.
Whenever he look back, we would hasten our steps and whenever he turned his face away from us, we would slow down. At a point, he turned into a corner and could not see us.
We quickly dropped the foodstuff to save our lives. We ran into a tomb and stayed for some time. They were looking for us all over the place and when they could not find us, they left, that was how God saved us and we escaped being taken to their camp.”
Yohanna Haman works as the chief security officer of St Pius Catholic Church, Shuwa in Madagali Local Government Area. His story was like a scene from a James Bond movie.
His words: “This happened in September. I was at the gate when some Muslim brothers came to us and asked us to leave the compound and run away.
We did not listen to them because they were military people and they came in their armoured car. They told us to leave because insurgents were on their way to the area. They said I should lock the gate and leave because if they met me there, they will kill me.
They then escaped in their armoured. They had weapons but they all escaped. I refused to leave. I went into the church and told my parish priest what the soldiers said. The priest said we should leave because Boko Haram had already entered Gulak. He came out and saw the soldiers escaping.
He asked if I was going home and I assured him I was not going to leave him there all alone for the love of Christ. Within 30 minutes, we started hearing gunshots and bombs exploding at Gulak. We spent the night in the church.
On Saturday, some people came to the church and asked me to leave because the insurgents were looking for us. I told them I was going nowhere. I told my priest and he left for Michika saying if I hear gunshots, I should escape. After he left, I was all alone in the parish. I spent the night there.
The following day being Sunday, by 7.30am, the priest called me and said he was on his way back to the church; so I went to dress the altar for service. When he came and started the mass, I told him to continue, that I was going to stay outside to keep watch and if I see the insurgents coming or hear gunshots, I’d let him know.
Within 30 minutes, the mass, attended by 15 people, was over and the priest told me he was going to outstation. I was once again alone in the church. Within 30 minutes, the insurgents came. They blocked the whole road and nobody could go out.
As soon as I sighted them, God helped me to quickly lock the gate and stayed within the parish until 6.30pm when I scaled the wall to escape, I found out they had taken over the road so there was no way I could cross to my house without being seen.
I went to the bush behind my house where I stayed till 2.30am and then scaled the fence into a neighbour’s compound and stayed. At about 5.25am, I went back into the bush and, from there, climbed back into the church premises. I went into the priest’s sitting room and locked myself inside.
Within a short time, the insurgents came through St. Joseph’s Minor Seminary, Shuwa, and surrounded the seminary and came to our parish and surrounded it also.
I heard gunshots, they were shooting the padlock, trying to enter the church premises but they could not. They decided to find another means of breaking the gate to gain entrance into the church. At this point, I opened the sitting room door and came out.
I saw one of them outside the gate, so I took the opposite direction and jumped into the convent. Some of them saw me and pursued me.
I scaled the fence. They began following on motorcycle and shooting at me. It was a miracle that I was not hit by bullets. I fell on the ground and they felt I was dead, so they left me. Later, I found my way out of Shuwa.
Barnabas Paul Mbiya from Michika: “When the insurgents attacked Gulak, we were not aware they were coming to Michika but people were running up and down. I even took my family to the mountainous area and left them there and came back home to sleep. We were only three in the whole area. I saw soldiers arriving that evening and that boosted my confidence to stay.
On Sunday, we went to church; after service, my sister called me from Shuwa to say insurgents were in Shuwa and that I should find my way out; so I told some of my friends that we should leave the town. I went home and packed a few things and my documents and tied on my motorcycle.
I left every other thing in the house including my animals and about 60 chickens. As I coming out, the insurgents entered Michika, they were pursuing soldiers because at that point, they were not concerned about civilians, only security agents. The soldiers asked me to go back but I refused because if I went back, the insurgents would attack me. I decided to climb the mountain.
We spent three days on the mountain with no food. On the third day, I decided to go down and find my way to Yola. People were telling me not to go down but I had made up my mind. I took my family and went down and, from there, we paid N2,000 to Mubi Road on motorcycle and boarded a bus to Yola.
Mbiya believes that some of the soldiers are sympathetic to the insurgents. He said:
“We cannot say they are sympathisers but some of the commanders have already sold out the soldiers. That is what is happening. So when they attack, the commanders will not command the troops to attack them. They just keep withdrawing instead of attacking.
But I think some of the soldiers are members of Boko Haram; in fact, many are sympathetic to the sect because some of the soldiers don’t shoot at the insurgents, they just shoot into the air to exhaust their bullets. Some have been known to shoot at fellow soldiers instead of the insurgents.”
Regina Bitrus:
“We were working on the farm on the fateful day when around 3.00pm I decided to go home. But when we got to the stream, my son said he wanted to bathe. I was carrying one of the children on my back; suddenly, a man came out of nowhere, all covered up; only his eyes were visible.
When I turned and saw him, I ran. He caught me by the hand and we began to struggle and I was able to push him down. If not that I held his hand, he would have slaughtered me and my children.
I ran home and told my people that I was leaving the village. They said they were going to look for the man but that I should leave everything to God. I had four new wrappers worth N8,000 which someone bought for N1,000. I used the money to transport myself and children to Kamale to Sina-gali then to Mubi and Yola.

Naomi Zira from Michika: The insurgents met us at home. All our neighbours had left town, including my father and siblings.
My daughter saw one of them coming from behind our house and alerted me. But I couldn’t run. I was pregnant. My daughter fled into the bush and they entered and met me. They asked what I was doing and I said I could not run. They asked if I had food and I said even if I had nothing to eat, I would still not run. They asked where my husband was and I said they should go in and search because my husband had left three days earlier.
They said they would be back in the evening to convert me to Islam and I said I should convert to Islam at this age? I said even if they decide to kill me, I will not convert. They said they will leave but if they came back and still met me there, they would slaughter me. As they drove off, I took the bush path taken by my daughter. I got to a rice farm and met other members of my family there. We spent two nights there. I didn’t have money to travel, we were helped by some people to
- See more at: http://www.vanguardngr.com/2014/11/boko-haram-survivors-outwitted-insurgents-escape/#sthash.PAMgMTGF.Q0GQwqvP.dpuf














At St. Theresa’s Cathedral, Yola where some displaced persons had gone to get foodstuffs and receive medical care courtesy of the Catholic Diocese of Yola in conjunction with the American University of Nigeria, individuals, organisations and societies within the church, Sunday Vanguard spoke with some of the displaced persons who told their story of torture in the hands of the insurgents and eventual escape.
Cecilia Sumaila from Madagali said: “When the Boko Haram insurgents came to my house, they met me and said they have been looking for me and I asked them why?
They said they want me to convert to Islam and I told them I could never do that. They said ok, if they cannot convert me to Islam, then they would kill me.
They tied my hands and legs behind and said they will take me to Sambisa forest and slaughter me and my children will never see me again. So everyone at home was kneeling and crying, including my mother in-law who held my feet and said they will not take me anywhere.
They were crying and begging that I should not be taken away but they insisted, saying I am very stubborn because I refused to convert to Islam.
They placed me on their motorcycle and for about two hours, they were threatening to take me to Sambisa and slaughter me but I insisted I was not going to convert. In the end, they said if not for my mother-in-law, they would have slaughtered me. They released me and I ran away and eventually came to Yola.”
Were they from Madagali?
“We see them in their long attires and guns going around town.”
Martina Ibrahim from Gulak: “When they came to my house, they met four of us, so they asked if we are Christians or Moslems and we said we are Christians so they said we should follow them so they could convert us to Islam. They took four of us to a big house still in Gulak.
Fortunately, one of the women being held there helped me escape. She helped me to climb the wall and I scaled the wall to freedom. Sadly, I don’t know whether the woman eventually escaped or she is still there in captivity. I don’t know where my husband and children are, whether they are alive or dead, I can’t say.”

Elizabeth Chutsi from Bazza: “It was on a Sunday and some soldiers told us to leave because Boko Haram insurgents were coming. I just came back from the stream and entered a neighbour’s house to say hello.
There was an aluminium pot on the fire but she was not around, so I was asking where she could have gone leaving her pot on fire. As I was coming out of the kitchen, two members of the Boko Hara sect came in with two turkeys and two chickens.
They asked why I did not run and I said I was having stomach ache. They said I should not be afraid, that I should stay there and kill the turkeys and chickens and cook for them. So I asked them to allow me go and get my children so we could all do the job and they said I should go. I was walking as if I was going to drop dead at any moment.
They had guns and cutlasses. As I opened the door, I saw some youths firing shots at some rocks. Those two were still in the house waiting for me to return. I went behind the hill and ran away.”
Mary from Michika:
“When the insurgents came, they were searching houses, looking for men. They would enter a house, ask for the men and if they found none, they would leave and enter the next house.
After I locked my house, I came back to see that they had broken down the door and entered to search again. They found nothing. We became afraid and I told some of my neighbours (women) that there was no point staying there, that it was better for us to run. So we left for Michika.
Two days after we arrived in Michika, the insurgents started coming that way.
We were afraid and I told the women that we should go back to Gulak. We all went to Gulak and spent one night. By 10 am the following day, some insurgents came and took us away. We were 10 women.
They took us to a big house. They were speaking Kanuri language and, fortunately, I understand the language. They were saying they needed to carry us to Sambisa as quickly as possible because another set was coming.
I was in the midst of about 40 other women and I was the only Christian. I knelt down and was praying to God to intervene. They were speaking Kanuri language and laughing. So I stood up to speak to them.
My neighbour asked if I was not afraid of them and I said no, that I wanted to speak to them, after all, our staying there was death already because, at the end of the day, they would take us to Sambisa. I raised my hand and they asked if I had something to say and I said yes.
I spoke to them in Kanuri, telling them that I left my young children at home and no one was looking after them and since they said they were going to take care of us, they should allow me to go and get them so we could all be together.
They asked where my husband was and I told them he was on admission in a Kano hospital. They allowed me to go and get the children. That was how I escaped to Yola through Kamale. My children were already in Yola at this time.
Kiviana John from Gulak. “When this crisis happened in Madagali, we were deceived into believing that it will never get to Gulak. But as days went by, people began to pack foodstuff to hide in the forest.
As a widow, I had no one to help me, so a kind-hearted neighbour helped me to take two bags of guinea corn. Shortly after, the insurgents entered Gulak and people began to flee into the bush.
We were in the bush for one week without food. One day, my sister said we should go and look for food as others were doing since the children were hungry and sick. She insisted we go and look for food. We decided to go to Gulak because my children were really hungry and sick.
We went in the night and got the food quite alright but on our way back to the bush, some insurgents sighted us, arrested us and were forcing us to go with them to their camp.
By this time, my mother-in-law had taken my children away from me so I didn’t even know where they were. The insurgents asked one of them on motorcycle to lead us to their camp.
As he rode slowly and we followed behind, he was cursing us, calling us heathens whom Allah had sent them to save but we prefer darkness to light. ‘You heathens, we want to make you clean and show you the light so that you will follow the way of truth but you prefer darkness, we will deal with you.’
I said no problem, if death comes while following Christ, no problem but I will not abandon my faith for Islam.
The other women with me could not utter a word. I told them to say something, that even if we are to face death, we should die in Christ. He went ahead of us on his bike as we followed behind.
Whenever he look back, we would hasten our steps and whenever he turned his face away from us, we would slow down. At a point, he turned into a corner and could not see us.
We quickly dropped the foodstuff to save our lives. We ran into a tomb and stayed for some time. They were looking for us all over the place and when they could not find us, they left, that was how God saved us and we escaped being taken to their camp.”
Yohanna Haman works as the chief security officer of St Pius Catholic Church, Shuwa in Madagali Local Government Area. His story was like a scene from a James Bond movie.
His words: “This happened in September. I was at the gate when some Muslim brothers came to us and asked us to leave the compound and run away.
We did not listen to them because they were military people and they came in their armoured car. They told us to leave because insurgents were on their way to the area. They said I should lock the gate and leave because if they met me there, they will kill me.
They then escaped in their armoured. They had weapons but they all escaped. I refused to leave. I went into the church and told my parish priest what the soldiers said. The priest said we should leave because Boko Haram had already entered Gulak. He came out and saw the soldiers escaping.
He asked if I was going home and I assured him I was not going to leave him there all alone for the love of Christ. Within 30 minutes, we started hearing gunshots and bombs exploding at Gulak. We spent the night in the church.
On Saturday, some people came to the church and asked me to leave because the insurgents were looking for us. I told them I was going nowhere. I told my priest and he left for Michika saying if I hear gunshots, I should escape. After he left, I was all alone in the parish. I spent the night there.
The following day being Sunday, by 7.30am, the priest called me and said he was on his way back to the church; so I went to dress the altar for service. When he came and started the mass, I told him to continue, that I was going to stay outside to keep watch and if I see the insurgents coming or hear gunshots, I’d let him know.
Within 30 minutes, the mass, attended by 15 people, was over and the priest told me he was going to outstation. I was once again alone in the church. Within 30 minutes, the insurgents came. They blocked the whole road and nobody could go out.
As soon as I sighted them, God helped me to quickly lock the gate and stayed within the parish until 6.30pm when I scaled the wall to escape, I found out they had taken over the road so there was no way I could cross to my house without being seen.
I went to the bush behind my house where I stayed till 2.30am and then scaled the fence into a neighbour’s compound and stayed. At about 5.25am, I went back into the bush and, from there, climbed back into the church premises. I went into the priest’s sitting room and locked myself inside.
Within a short time, the insurgents came through St. Joseph’s Minor Seminary, Shuwa, and surrounded the seminary and came to our parish and surrounded it also.
I heard gunshots, they were shooting the padlock, trying to enter the church premises but they could not. They decided to find another means of breaking the gate to gain entrance into the church. At this point, I opened the sitting room door and came out.
I saw one of them outside the gate, so I took the opposite direction and jumped into the convent. Some of them saw me and pursued me.
I scaled the fence. They began following on motorcycle and shooting at me. It was a miracle that I was not hit by bullets. I fell on the ground and they felt I was dead, so they left me. Later, I found my way out of Shuwa.
Barnabas Paul Mbiya from Michika: “When the insurgents attacked Gulak, we were not aware they were coming to Michika but people were running up and down. I even took my family to the mountainous area and left them there and came back home to sleep. We were only three in the whole area. I saw soldiers arriving that evening and that boosted my confidence to stay.
On Sunday, we went to church; after service, my sister called me from Shuwa to say insurgents were in Shuwa and that I should find my way out; so I told some of my friends that we should leave the town. I went home and packed a few things and my documents and tied on my motorcycle.
I left every other thing in the house including my animals and about 60 chickens. As I coming out, the insurgents entered Michika, they were pursuing soldiers because at that point, they were not concerned about civilians, only security agents. The soldiers asked me to go back but I refused because if I went back, the insurgents would attack me. I decided to climb the mountain.
We spent three days on the mountain with no food. On the third day, I decided to go down and find my way to Yola. People were telling me not to go down but I had made up my mind. I took my family and went down and, from there, we paid N2,000 to Mubi Road on motorcycle and boarded a bus to Yola.
Mbiya believes that some of the soldiers are sympathetic to the insurgents. He said:
“We cannot say they are sympathisers but some of the commanders have already sold out the soldiers. That is what is happening. So when they attack, the commanders will not command the troops to attack them. They just keep withdrawing instead of attacking.
But I think some of the soldiers are members of Boko Haram; in fact, many are sympathetic to the sect because some of the soldiers don’t shoot at the insurgents, they just shoot into the air to exhaust their bullets. Some have been known to shoot at fellow soldiers instead of the insurgents.”
Regina Bitrus:
“We were working on the farm on the fateful day when around 3.00pm I decided to go home. But when we got to the stream, my son said he wanted to bathe. I was carrying one of the children on my back; suddenly, a man came out of nowhere, all covered up; only his eyes were visible.
When I turned and saw him, I ran. He caught me by the hand and we began to struggle and I was able to push him down. If not that I held his hand, he would have slaughtered me and my children.
I ran home and told my people that I was leaving the village. They said they were going to look for the man but that I should leave everything to God. I had four new wrappers worth N8,000 which someone bought for N1,000. I used the money to transport myself and children to Kamale to Sina-gali then to Mubi and Yola.

Naomi Zira from Michika: The insurgents met us at home. All our neighbours had left town, including my father and siblings.
My daughter saw one of them coming from behind our house and alerted me. But I couldn’t run. I was pregnant. My daughter fled into the bush and they entered and met me. They asked what I was doing and I said I could not run. They asked if I had food and I said even if I had nothing to eat, I would still not run. They asked where my husband was and I said they should go in and search because my husband had left three days earlier.
They said they would be back in the evening to convert me to Islam and I said I should convert to Islam at this age? I said even if they decide to kill me, I will not convert. They said they will leave but if they came back and still met me there, they would slaughter me. As they drove off, I took the bush path taken by my daughter. I got to a rice farm and met other members of my family there. We spent two nights there. I didn’t have money to travel, we were helped by some people to
- See more at: http://www.vanguardngr.com/2014/11/boko-haram-survivors-outwitted-insurgents-escape/#sthash.PAMgMTGF.Q0GQwqvP.dpuf


At St. Theresa’s Cathedral, Yola where some displaced persons had gone to get foodstuffs and receive medical care courtesy of the Catholic Diocese of Yola in conjunction with the American University of Nigeria, individuals, organisations and societies within the church, Sunday Vanguard spoke with some of the displaced persons who told their story of torture in the hands of the insurgents and eventual escape.
Cecilia Sumaila from Madagali said: “When the Boko Haram insurgents came to my house, they met me and said they have been looking for me and I asked them why?
They said they want me to convert to Islam and I told them I could never do that. They said ok, if they cannot convert me to Islam, then they would kill me.
They tied my hands and legs behind and said they will take me to Sambisa forest and slaughter me and my children will never see me again. So everyone at home was kneeling and crying, including my mother in-law who held my feet and said they will not take me anywhere.
They were crying and begging that I should not be taken away but they insisted, saying I am very stubborn because I refused to convert to Islam.
They placed me on their motorcycle and for about two hours, they were threatening to take me to Sambisa and slaughter me but I insisted I was not going to convert. In the end, they said if not for my mother-in-law, they would have slaughtered me. They released me and I ran away and eventually came to Yola.”
Were they from Madagali?
“We see them in their long attires and guns going around town.”
Martina Ibrahim from Gulak: “When they came to my house, they met four of us, so they asked if we are Christians or Moslems and we said we are Christians so they said we should follow them so they could convert us to Islam. They took four of us to a big house still in Gulak.
Fortunately, one of the women being held there helped me escape. She helped me to climb the wall and I scaled the wall to freedom. Sadly, I don’t know whether the woman eventually escaped or she is still there in captivity. I don’t know where my husband and children are, whether they are alive or dead, I can’t say.”

Elizabeth Chutsi from Bazza: “It was on a Sunday and some soldiers told us to leave because Boko Haram insurgents were coming. I just came back from the stream and entered a neighbour’s house to say hello.
There was an aluminium pot on the fire but she was not around, so I was asking where she could have gone leaving her pot on fire. As I was coming out of the kitchen, two members of the Boko Hara sect came in with two turkeys and two chickens.
They asked why I did not run and I said I was having stomach ache. They said I should not be afraid, that I should stay there and kill the turkeys and chickens and cook for them. So I asked them to allow me go and get my children so we could all do the job and they said I should go. I was walking as if I was going to drop dead at any moment.
They had guns and cutlasses. As I opened the door, I saw some youths firing shots at some rocks. Those two were still in the house waiting for me to return. I went behind the hill and ran away.”
Mary from Michika:
“When the insurgents came, they were searching houses, looking for men. They would enter a house, ask for the men and if they found none, they would leave and enter the next house.
After I locked my house, I came back to see that they had broken down the door and entered to search again. They found nothing. We became afraid and I told some of my neighbours (women) that there was no point staying there, that it was better for us to run. So we left for Michika.
Two days after we arrived in Michika, the insurgents started coming that way.
We were afraid and I told the women that we should go back to Gulak. We all went to Gulak and spent one night. By 10 am the following day, some insurgents came and took us away. We were 10 women.
They took us to a big house. They were speaking Kanuri language and, fortunately, I understand the language. They were saying they needed to carry us to Sambisa as quickly as possible because another set was coming.
I was in the midst of about 40 other women and I was the only Christian. I knelt down and was praying to God to intervene. They were speaking Kanuri language and laughing. So I stood up to speak to them.
My neighbour asked if I was not afraid of them and I said no, that I wanted to speak to them, after all, our staying there was death already because, at the end of the day, they would take us to Sambisa. I raised my hand and they asked if I had something to say and I said yes.
I spoke to them in Kanuri, telling them that I left my young children at home and no one was looking after them and since they said they were going to take care of us, they should allow me to go and get them so we could all be together.
They asked where my husband was and I told them he was on admission in a Kano hospital. They allowed me to go and get the children. That was how I escaped to Yola through Kamale. My children were already in Yola at this time.
Kiviana John from Gulak. “When this crisis happened in Madagali, we were deceived into believing that it will never get to Gulak. But as days went by, people began to pack foodstuff to hide in the forest.
As a widow, I had no one to help me, so a kind-hearted neighbour helped me to take two bags of guinea corn. Shortly after, the insurgents entered Gulak and people began to flee into the bush.
We were in the bush for one week without food. One day, my sister said we should go and look for food as others were doing since the children were hungry and sick. She insisted we go and look for food. We decided to go to Gulak because my children were really hungry and sick.
We went in the night and got the food quite alright but on our way back to the bush, some insurgents sighted us, arrested us and were forcing us to go with them to their camp.
By this time, my mother-in-law had taken my children away from me so I didn’t even know where they were. The insurgents asked one of them on motorcycle to lead us to their camp.
As he rode slowly and we followed behind, he was cursing us, calling us heathens whom Allah had sent them to save but we prefer darkness to light. ‘You heathens, we want to make you clean and show you the light so that you will follow the way of truth but you prefer darkness, we will deal with you.’
I said no problem, if death comes while following Christ, no problem but I will not abandon my faith for Islam.
The other women with me could not utter a word. I told them to say something, that even if we are to face death, we should die in Christ. He went ahead of us on his bike as we followed behind.
Whenever he look back, we would hasten our steps and whenever he turned his face away from us, we would slow down. At a point, he turned into a corner and could not see us.
We quickly dropped the foodstuff to save our lives. We ran into a tomb and stayed for some time. They were looking for us all over the place and when they could not find us, they left, that was how God saved us and we escaped being taken to their camp.”
Yohanna Haman works as the chief security officer of St Pius Catholic Church, Shuwa in Madagali Local Government Area. His story was like a scene from a James Bond movie.
His words: “This happened in September. I was at the gate when some Muslim brothers came to us and asked us to leave the compound and run away.
We did not listen to them because they were military people and they came in their armoured car. They told us to leave because insurgents were on their way to the area. They said I should lock the gate and leave because if they met me there, they will kill me.
They then escaped in their armoured. They had weapons but they all escaped. I refused to leave. I went into the church and told my parish priest what the soldiers said. The priest said we should leave because Boko Haram had already entered Gulak. He came out and saw the soldiers escaping.
He asked if I was going home and I assured him I was not going to leave him there all alone for the love of Christ. Within 30 minutes, we started hearing gunshots and bombs exploding at Gulak. We spent the night in the church.
On Saturday, some people came to the church and asked me to leave because the insurgents were looking for us. I told them I was going nowhere. I told my priest and he left for Michika saying if I hear gunshots, I should escape. After he left, I was all alone in the parish. I spent the night there.
The following day being Sunday, by 7.30am, the priest called me and said he was on his way back to the church; so I went to dress the altar for service. When he came and started the mass, I told him to continue, that I was going to stay outside to keep watch and if I see the insurgents coming or hear gunshots, I’d let him know.
Within 30 minutes, the mass, attended by 15 people, was over and the priest told me he was going to outstation. I was once again alone in the church. Within 30 minutes, the insurgents came. They blocked the whole road and nobody could go out.
As soon as I sighted them, God helped me to quickly lock the gate and stayed within the parish until 6.30pm when I scaled the wall to escape, I found out they had taken over the road so there was no way I could cross to my house without being seen.
I went to the bush behind my house where I stayed till 2.30am and then scaled the fence into a neighbour’s compound and stayed. At about 5.25am, I went back into the bush and, from there, climbed back into the church premises. I went into the priest’s sitting room and locked myself inside.
Within a short time, the insurgents came through St. Joseph’s Minor Seminary, Shuwa, and surrounded the seminary and came to our parish and surrounded it also.
I heard gunshots, they were shooting the padlock, trying to enter the church premises but they could not. They decided to find another means of breaking the gate to gain entrance into the church. At this point, I opened the sitting room door and came out.
I saw one of them outside the gate, so I took the opposite direction and jumped into the convent. Some of them saw me and pursued me.
I scaled the fence. They began following on motorcycle and shooting at me. It was a miracle that I was not hit by bullets. I fell on the ground and they felt I was dead, so they left me. Later, I found my way out of Shuwa.
Barnabas Paul Mbiya from Michika: “When the insurgents attacked Gulak, we were not aware they were coming to Michika but people were running up and down. I even took my family to the mountainous area and left them there and came back home to sleep. We were only three in the whole area. I saw soldiers arriving that evening and that boosted my confidence to stay.
On Sunday, we went to church; after service, my sister called me from Shuwa to say insurgents were in Shuwa and that I should find my way out; so I told some of my friends that we should leave the town. I went home and packed a few things and my documents and tied on my motorcycle.
I left every other thing in the house including my animals and about 60 chickens. As I coming out, the insurgents entered Michika, they were pursuing soldiers because at that point, they were not concerned about civilians, only security agents. The soldiers asked me to go back but I refused because if I went back, the insurgents would attack me. I decided to climb the mountain.
We spent three days on the mountain with no food. On the third day, I decided to go down and find my way to Yola. People were telling me not to go down but I had made up my mind. I took my family and went down and, from there, we paid N2,000 to Mubi Road on motorcycle and boarded a bus to Yola.
Mbiya believes that some of the soldiers are sympathetic to the insurgents. He said:
“We cannot say they are sympathisers but some of the commanders have already sold out the soldiers. That is what is happening. So when they attack, the commanders will not command the troops to attack them. They just keep withdrawing instead of attacking.
But I think some of the soldiers are members of Boko Haram; in fact, many are sympathetic to the sect because some of the soldiers don’t shoot at the insurgents, they just shoot into the air to exhaust their bullets. Some have been known to shoot at fellow soldiers instead of the insurgents.”
Regina Bitrus:
“We were working on the farm on the fateful day when around 3.00pm I decided to go home. But when we got to the stream, my son said he wanted to bathe. I was carrying one of the children on my back; suddenly, a man came out of nowhere, all covered up; only his eyes were visible.
When I turned and saw him, I ran. He caught me by the hand and we began to struggle and I was able to push him down. If not that I held his hand, he would have slaughtered me and my children.
I ran home and told my people that I was leaving the village. They said they were going to look for the man but that I should leave everything to God. I had four new wrappers worth N8,000 which someone bought for N1,000. I used the money to transport myself and children to Kamale to Sina-gali then to Mubi and Yola.

Naomi Zira from Michika: The insurgents met us at home. All our neighbours had left town, including my father and siblings.
My daughter saw one of them coming from behind our house and alerted me. But I couldn’t run. I was pregnant. My daughter fled into the bush and they entered and met me. They asked what I was doing and I said I could not run. They asked if I had food and I said even if I had nothing to eat, I would still not run. They asked where my husband was and I said they should go in and search because my husband had left three days earlier.
They said they would be back in the evening to convert me to Islam and I said I should convert to Islam at this age? I said even if they decide to kill me, I will not convert. They said they will leave but if they came back and still met me there, they would slaughter me. As they drove off, I took the bush path taken by my daughter. I got to a rice farm and met other members of my family there. We spent two nights there. I didn’t have money to travel, we were helped by some people to
- See more at: http://www.vanguardngr.com/2014/11/boko-haram-survivors-outwitted-insurgents-escape/#sthash.PAMgMTGF.Q0GQwqvP.dpuf